ezekiel 11 commentary

December 12, 2020 0 Comments

their God--( Ezekiel 14:11 , 36:28 , 37:27 , Jeremiah 24:7 ). after . The glory of the LORD went up from the midst of the city and stood on the mountain: After progressing from the holy of holies to the threshold of the temple, to the east gate, the glory of the LORD then left the temple and even the city of Jerusalem, pausing then at the Mount of Olives on the east side of the city. Therefore prophesy against them; prophesy, son of man. We can imagine this as a pause to regret and sorrow over the departure, even as Jesus later looked over Jerusalem with regret and sorrow. You can check these in your browser security settings. So the cherubim lifted up their wings, with the wheels beside them: As seen in the previous chapter, the cloud of God’s glory was being carried by or with God’s chariot throne, attended by the cherubim. They have eschewed every vestige of idolatry ever since their return from Babylon. . 18. . stony heart--like "adamant" ( Zechariah 7:12 ); the natural heart of every man. Jaazaniah--signifying "God hears." If you refuse cookies we will remove all set cookies in our domain. Then I fell on my face and cried with a loud voice, and said, “Ah, Lord GOD! Ezekiel 11:7. There at the entrance of the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. Before He departed, however, He set forth the consoling promise of restoration for the remnant which we have been considering.” (Feinberg). "Build ye houses, and dwell in them," that is, do not fancy, as many persuade you, that your sojourn in Babylon is to be short; it will be for seventy years ( Jeremiah 25:11 Jeremiah 25:12 , 29:10 ); therefore build houses and settle quietly there. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. His death was a foretaste of what a… of Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Ezekiel 11: 1 Moreover, the Spirit lifted me up and brought me to the east gate of the LORD'S house which faced eastward.And behold, there were twenty-five * men at the entrance of the gate, and among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. Ezekiel Commentary. Rather, "Not at hand is the building of houses." You are free to opt out any time or opt in for other cookies to get a better experience. . Please enter your email address associated with your Salem All-Pass account, then click Continue. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. He had been as to the outward world all the time before the elders ( Ezekiel 8:3 ) in Chaldea; he now reports what he had witnessed with the inner eye. Get you far . ( Deuteronomy 12:30 Deuteronomy 12:31 ). 6. your slain--those on whom you have brought ruin by your wicked counsels. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. The gospel principle is shadowed forth here, that the despised of men are often the chosen of God and the highly esteemed among men are often an abomination before Him ( Luke 16:15 1 Corinthians 1:26-28 ). It was from the Mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain. The *exiles who were with him saw everything. 8. This holds true only partially in the case of the first restoration; but as in a few centuries they were dispersed again, the full and permanent restoration is yet future ( Jeremiah 24:6 ). (22-27) Commentary on Ezekiel 3:1-11 (Read Ezekiel 3:1-11) Ezekiel was to receive the truths of God as the food for his soul, and to feed upon them by faith, and he would be strengthened. The city is a caldron to them, but it shall not be so to you. Since these providers may collect personal data like your IP address we allow you to block them here. Ezekiel 11:8. detestable things--The repetition of "heart" is emphatic, signifying that the heart of those who so obstinately clung to idols, impelled itself to fresh superstitions in one continuous tenor [CALVIN]. Click to enable/disable Google reCaptcha. e. I will recompense their deeds on their own heads: The promise of coming restoration (especially as seen in the new covenant) is not the message of universalism, saying that all will be restored, even if they persist in their rejection of God. But still the Shekinah glory had departed, the ark was not restored, nor was the second temple strictly inhabited by God until He came who made it more glorious than the first temple ( Haggai 2:9 ); even then His stay was short, and ended in His being rejected; so that the full realization of the promise must still be future. way upon . He and Pelatiah ("God delivers"), son of Benaiah ("God builds"), are singled out as Jaazaniah, son of Shaphan, in the case of the seventy elders ( Ezekiel 8:11 Ezekiel 8:12 ), because their names ought to have reminded them that "God" would have "heard" had they sought His "help" to "deliver" and "build" them up. Ezekiel 11:10 - You will fall by the sword. ye shall know that I am the Lord--by the judgments I inflict ( Psalms 9:16 ). Perhaps it is implied that they and their idols are much alike in character ( Psalms 115:8 ). Please be aware that this might heavily reduce the functionality and appearance of our site. The preparation of the prophet for his work. God refers to their questions. Proud member These stages unmistakably reveal the loving and longing reluctance of God to leave His sanctuary where He dwelt in the midst of His beloved and erring people. All rights reserved. The thought should be unsettling. The leading priests were usually called "princes of the sanctuary" ( Isaiah 43:28 ) and "chiefs of the priests" ( 2 Chronicles 36:14 ); but here two of them are called "princes of the people," with irony, as using their priestly influence to be ringleaders of the people in sin ( Ezekiel 11:2 ). It is. And the vision that I had seen went up from me. And behold, there were twenty-five men at the entrance of the gate, and among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. 1. east gate--to which the glory of God had moved itself ( Ezekiel 10:19 ), the chief entrance of the sanctuary; the portico or porch of Solomon. caldron . Click to enable/disable _gid - Google Analytics Cookie. Spiritual ties, as in the case of Levi ( Deuteronomy 33:9 ), the type of Messiah ( Matthew 12:47-50 ) are to supersede natural ones where the two clash. (1-11) His office, as that of a watchman. Ezekiel 11:4. . Click to enable/disable _ga - Google Analytics Cookie. The heart walks astray first, the feet follow. ii. Study the bible online using commentary on Ezekiel 11 and more! The hope of better days was to rise from the despised exiles. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. In opposition to this God says ( Ezekiel 11:11 ), "This city shall not be your caldron, to defend you in it from the foe outside: nay, ye shall be driven out of your imaginary sanctuary and slain in the border of the land. 23. Click to enable/disable essential site cookies. So I spoke to those in captivity of all the things the LORD had shown me. . on StudyLight.org Or, "content with one God," not distracted with "the many detestable things" ( Ezekiel 11:18 , 1 Kings 18:21 , Hosea 10:2 ) [CALVIN]. There at the door of the gate were twenty-five men, These are the men who devise iniquity and give wicked counsel in this city, The time is not near to build houses; this city is the caldron, and we are the meat, For I know the things that come into your mind, You have multiplied your slain in this city, They are the meat, and this city is the caldron, But I shall bring you out of the midst of it, I will bring you out of its midst, and deliver you into the hands of strangers, This city shall not be your caldron, nor shall you be the meat in its midst, Have done according to the customs of the Gentiles which are all around you, Will You make a complete end of the remnant of Israel, Although I have cast them far off among the Gentiles, Yet I shall be a little sanctuary for them in the countries where they have gone, They will take away all its detestable things and all its abominations, Then I will give them one heart, and I will put a new spirit within them, a new spirit… and give them a heart of flesh, they shall be My people, and I will be their God, I will recompense their deeds on their own heads, follow the desire for their detestable things and their abominations, So the cherubim lifted up their wings, with the wheels beside them, Then the Spirit took me up and brought me in a vision, So I spoke to those in captivity all the things the, © Copyright - Enduring Word       |      . The scorners in Jerusalem reply, Those far off in exile may build if they please, but it is too remote a concern for us to trouble ourselves about [FAIRBAIRN], (Compare Ezekiel 12:22 Ezekiel 12:27 , 2 Peter 3:4 ). His name (derived from a Hebrew root, "a remnant," or else "God delivers") suggested hope. on StudyLight.org Ezekiel 11. . Ezekiel 47:11. Over the span of Old Testament passages that announce the new covenant (especially Ezekiel 11:16-20, 36:16-28, and 37:21-28), we see the promises of gathered Israel [one heart], of cleansing and spiritual transformation [new spirit…heart of flesh], of new and real relationship with God [they shall be My people, and I will be their God] and the reign of the Messiah. Ezekiel 11:5 - Then the Spirit of the Lord fell upon me, and He said to me, 'Say, ‘Thus says the Lord , 'So you think, house of Israel, for I know your thoughts. . . b. Your scornful jests at My word escape not My notice. 3. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. . I will judge you to the border of Israel; so you shall know that I am the Lord . But, neglecting this, they incurred the heavier judgment by the very relation in which they stood to God [FAIRBAIRN]. . . Read Ezekiel commentary using John Gill's Exposition of the Bible. . 5. They had made it a caldron in which to boil the flesh of God's people ( Micah 3:1-3 ), and eat it by unrighteous oppression; therefore God will make it a caldron in a different sense, one not wherein they may be safe in their guilt, but "out of the midst of" which they shall be "brought forth" ( Jeremiah 34:4 Jeremiah 34:5 ). My shrine is the humble heart: a preparation for gospel catholicity when the local and material temple should give place to the spiritual ( Isaiah 57:15 , 66:1 , Malachi 1:11 , John 4:21-24 , Acts 7:48 Acts 7:49 ). Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. In any case, to a person inside the city, the Mount of Olives represents the eastern horizon.” (Block), ii. i. For those who follow the desire for their detestable things and their abominations, they will be judged for their sins. Our website uses cookies to store user preferences. We may request cookies to be set on your device. Ye shall meet your doom on the frontier. a. Ezekiel 11 - God knows everything. . i. I spoke to those: “Either the elders who came to him, Ezekiel 8:1, or to the body of the people, who were in those parts where Ezekiel was; for many were scattered into other parts of Chaldea.” (Poole), ©2018 David Guzik – No distribution beyond personal use without permission. 10. in the border of Israel--on the frontier: at Riblah, in the land of Hamath (compare 2 Kings 25:19-21 , with 1 Kings 8:65 ). 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